Katherine ann Porter’s story, “The Jilting of Granny Weatherall” was an initial published in transition magazine in February, 1929. The story, concerning a dice woman’s memory of being left at the altar on she wedding day and her present fear of being jilted in a similar manner by God, to be subsequently collected in Porter’s first published book, flowering Judas. She has actually said the the character of Granny Weatherall was based on her very own grandmother and also that the story was the first of countless of her works to be motivated by her Texas roots. Porter’s often fragile health might have additionally influenced the story. In 1918, she almost died that influenza; funeral arrangements had been made and also her obituary written. In she autobiography, Porter proclaimed that the experience made her different from others: “I had what the Christians speak to the ’beatific vision,’ and also the Greeks referred to as the ’happy day,’ the happy vision just before death,” Such endure may have actually led she to explore that moment of death in she fiction, a moment in i beg your pardon Granny Weatherall feels that her body is “a deeper mass of shadow in an endless darkness and also this darkness would curl approximately the light and swallow that up.” Nevertheless, the story has remained popular since its publishing for the complexities and ambiguities innate in its stream-of-consciousness narrative and also for its carefully drawn portrait the a southern matriarch confronting the sum complete of she life.

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Author Biography

Katherine anne Porter to be born in Indian Creek, Texas, in 1890. She mother passed away when she was two, and also her household moved come Austin wherein she and also her four siblings were increased by their paternal grandmother. When she was eleven, Porter’s grandm died and also she was sent to convent schools, first in Texas, and then in Louisiana. At sixteen she ran away from the school’s stifling environment and also got married—her first of four trips to the altar. The union ended in divorce 3 years later, and Porter, who referred to as herself a “roving spirit,” uncovered work in miscellaneous cities as it enjoyment her.

First she relocated to Chicago, where she to be a journalist and movie extra; then Denver, Colorado, wherein she functioned as a drama doubter for the Rocky mountain News; and then brand-new York City. In ~ this time, once she was only twenty-eight, she endured a near-fatal attack of influenza that led to her hair to revolve white. The permanent effect came to be one of she trademarks and additionally the basis for her novella Pale Horse, Pale Rider. In 1920 she moved to Mexico and became connected in a coup attempt to overthrow the president. The social case of Mexico became the basis because that her an initial published story, “Maria Concepcion,” and for plenty of years, Porter claimed she understood Mexico an ext than any type of other location she had actually lived.

Flowering Judas, her an initial collection the fiction, was released in 1930 and was comprised of story that had previously showed up in miscellaneous literary magazines. Porter’s popular story “The Jilting that Granny Weatherall” was consisted of in this collection. The book earned her a Guggenheim fellowship i beg your pardon afforded she the way to travel v Europe extensively. ~ above a cruise come Germany in 1932 she met Adolf Hitler and also Hermann Goering, who together with the other diverse passengers inspired her only novel, ship of Fools. She remained in Germany because that a year prior to travelling come Paris where she lived for four years, ending up being one that the countless expatriate American writers in the city, whose booksellers and publishers developed a hospitable climate because that the literary community before World war II.

Back in the United states in 1936, Porter lectured and also served as a writer-in-residence at plenty of universities. With the success of ship of fools in 1962, Porter retirement from scholastic life and also continued to create from her residence in college Park, Maryland. Her last book, The Never-Ending not correct was motivated by the Sacco and Vanzetti murder trial, in which two Italian political radicals were executed regardless of widespread id of your innocence. Porter died of a cerebral hemorrhage in 1980 at the age of ninety.

Plot Summary

The setting for “The Jilting that Granny Weatherall” is the bedroom wherein Granny Weatherall is dying, though most of the activity occurs in Granny’s head. Told as a stream-of-consciousness monologue, “The Jilting that Granny Weatherall” is the story of the last day in the eighty-year-old woman’s life. In her last hours through her enduring children about her bed, Granny Weatherall reconsiders her life and also ponders her unavoidable death. Almost against her will, her thoughts return to an incident that occurred much more than sixty year earlier: She was left was standing alone in ~ the altar as soon as her fiance George jilted her.

Porter slowly reveals the details the the jilting through Granny Weatherall’s broke up recollections. In Granny Weatherall’s semi-conscious state, the past mingles v the present and also people and objects take it on brand-new forms and also identities. ~ the doctor leaves her alone, Granny Weatherall takes stock of she life, taking pleasure in the thought “that a person could spread the end the plan of life and tuck the edge in orderly.” yet it is no long prior to she find “death in her mind and it feeling clammy and unfamiliar.” The visibility of fatality in she thoughts causes her to recall an earlier time once she assumed she was dying and how she had actually spent too much time preparing because that it. This time she considers “all the food she had cooked, and also all the garments she had actually cut and also sewed, and all the gardens she had actually made” and declares herself satisfied. She imagines asking her so late husband, “Well, i didn’t perform so badly, walk I?”

Like one unwelcome guest, the memory of the day when she to be jilted interrupts Granny Weatherall’s reflections. Together she rests versus her pillow she is transported earlier to the day as soon as “she has put on the white veil and set out the white cake because that a man” who never arrived. Back “for sixty year she had prayed versus remembering him,” she decides currently as her youngsters hover around her the she desires to work out things through George, the truant bridegroom. What she wants is to also their accounts, come tell the ’I gained my husband just the same and also my children and also my house just like any type of other woman.” The memory of the day “when the cake was not cut, but thrown out and wasted” is so an effective that sixty years later on she appears to relive the moment. Her storage recalls once “the whole

bottom dropped the end of the world, and also there she to be blind and sweating v nothing under she feet and also the wall surfaces falling away.”

The border between past and present, living and dead, i do not care even more blurred in the last pages that the story and the last minutes the Granny Weatherall’s life. While the priest gives her critical rights, Granny slips closer to death and also the sights and sounds in the room mingle v her memories. Once she grasps her son’s thumb, she realizes this is the minute of death. Together “the blue irradiate from Cornelia’s lampshade drew into a tiny point in the center of she brain,” Granny asks God because that “a sign,” some reassurance around the afterlife. However “for the second time there to be no sign.” Granny Weatherall is jilted when again in a betrayal the is so huge that it makes the an initial incident seem insignificant. “She might not remember any other sorrow since this grief wiped them every away.”



George is the guy who jilted Granny Weatherall, abandoning her at the altar top top what to be to be their wedding day once she to be twenty. She at some point married an additional man, had a family, and convinced herself that she had actually put the pain of being “jilted” behind her. However, she preserved letters from George in her attic all her life, and sixty years later his storage still has the strength to upset her.


Hapsy is the youngest and apparently the favourite of Granny Weatherall’s daughters—“the one she had truly wanted.” however Hapsy also seems to cause her mother the biggest disappointment. Granny Weatherall asks for Hapsy 5 times during the story, yet Hapsy never concerns her mother’s deathbed. In her delirious state of mind, Granny failure her other daughters, Cornelia and Lydia, because that Hapsy. At one point, Granny seems to confuse even herself with Hapsy, together a memory of Hapsy stop a infant comes earlier to her: Granny “seemed to it s her to it is in Hapsy also, and the infant on Hapsy’s arm was Hapsy and himself and herself, every at once, and there was no surprise in the meeting.” Some doubters have taken this storage of Hapsy together the authorize of salvation that Granny seems to be trying to find throughout the story.


John is the guy whom Granny Weatherall married and with whom she had children. He has been dead because that a lengthy time, and also though Granny still feels close come him, she is additionally aware of having actually gone through plenty of changes since she lived with him.

Ellen Weatherall

See Granny Weatherall

Granny Weatherall

Ellen Weatherall is a strong-willed eighty-year-old woman on her deathbed. Having actually raised a large family, she still desires to play an active function in her own affairs and those of her children. Bedridden in her daughter Cornelia’s house, she is regularly snappish and rude as she slips in and also out of lucidity during visits indigenous members of she family, a doctor, and also a priest. Readers discover that some two decades earlier, emotion old at age sixty, she had actually made what she had thought would certainly be her last visits to she children and grandchildren: “She had spent so lot time prepare for death there was no require for pass it increase again.” As fatality approaches this time, however, memory of loss and disappointment resurface and also remain unresolved.

As a young woman, Ellen Weatherall to be jilted, abandoned at the altar by a fiance named George. She overcame this setback and eventually married an additional man. Yet, on she deathbed, remembering these specifying moments in her life brings ago feelings the self-doubt and regret. Granny Weatherall feels “jilted” once again at the end of the story—perhaps due to the fact that her favourite daughter, Hapsy, has actually not shown up at she bedside, and also perhaps likewise because she has become mindful of a more profound absence in she spiritual life.


A portrait of one eighty-year-old woman on her deathbed, “The Jilting that Granny Weatherall” is an exploration of the person mind as it struggles to pertained to terms with loss and mortality. Porter supplies no clean resolution to these fundamental issues, however instead interweaves themes that betrayal, religion, death, and also memory in a moving and also poetic character study.


The titles of both the story and also the anthology (Flowering Judas) in i beg your pardon it first appeared suggest the idea of betrayal, a main theme underlying plenty of of Porter’s stories. Judas was the disciple who betrayed Christ v a kiss. At the love of “The Jilting the Granny Weatherall” space Granny’s memories of her treason by George, the fiance who abandoned she at the altar some sixty years earlier. This is simply one of a collection of betrayals experienced by Granny, who additionally feels “jilted” by her daughter Hapsy for whom she calls the end in vain numerous times in the story.

God and also Religion

Many reader have suggested that the ultimate betrayal of Granny entails God and also that the story is mostly a portrait that a woman at the finish of her life encountering a terrible spiritual crisis. Once Father Connolly comes to visit Granny Weatherall on she deathbed, she is cordial come him. That is proclaimed that Granny “felt easy about her soul.” Yet, his arrival appears to trigger Granny’s many vivid and also painful memory of the work sixty years earlier when she was left by her fiance. The last paragraph appears

Media Adaptations

Collected Stories: K. A. Porter is obtainable on audiocassette, published by Audio Partners, review by Siobhan McKenna, 170 minutes.

to encompass a reference to the Biblical parable the the “foolish brides,” in i m sorry Christ is compared to a bridegroom. Watched in this light, the ultimate jilting the Granny is she reluctance to acknowledge her very own weaknesses and accept some type of spiritual salvation. Simply as Granny was left alone with the priest on she wedding day as a twenty-year-old, at age eighty she faces death alone, accompanied only by a monk who appears unable to market her enough comfort.

Death and also the bike of Life

Early in the story, the ide is made that Granny Weatherall considers herself to be currently at tranquility with she mortality. Some twenty years earlier she had actually made “farewell trips” to check out all she loved ones: “She had actually spent so much time preparing for death there was no require for bringing it up again.” However, fatality proves come be no so easily dismissed and also seems “clammy and unfamiliar” now that it is truly imminent for her. Granny Weatherall struggles versus death, and also though she lacks the strength to gain out of bed, denies also being ill. She tries to dismiss her doctor and also imagines herself the following day “rolling up her sleeves putting the whole place to rights again.” The final image in the story—of Granny blowing the end a candle—evokes the id that she life is coming to an end. Yet, there is no sense of closure come Granny’s life, no feeling that the disputes raised in she memories have been resolved. The last realization in the

Topics for further Study

If the story were told in third-person with the eyes of a narrator who was not Granny Weatherall, just how would it it is in different? execute you think that if it had actually been composed from a different allude of check out that it would still it is in a great story?Discuss the symbolism the Granny Weatherall’s name. Think of some various other names native literary functions that have actually symbolic meanings. Carry out such tactics aid you understand a story or novel better?

story is that “there was no bottom to death, she couldn’t come to the end of it.”

As death approaches, plenty of of Granny Weatherall’s reflect on she life issue her duty as a mother and caretaker. As well as the memory of gift “jilted” beforehand in her efforts to uncover a mate, she thinks greatly of she children. In one passage, she remembers her favorite daughter, Hapsy, who has herself apparently end up being a mother. The identities that mother, daughter, and also grandchild all seem to unify in Granny’s mind. Death and also birth additionally become hard to identify as Granny, in ache on she deathbed, in a storage relives the ache of offering birth come Hapsy. She ultimately welcomes the existence of a physician as she cries the end ambiguously, “my time has actually come.”


Memory is a double-edged knife in this story wherein the main character moves ago and forth between the current reality and also the mental past. ~ above the one hand, Granny Weatherall’s memories room a resource of strength for her; she appears to take it pride in remembering her life’s accomplishments, an especially in overcoming the setback she knowledgeable in being “jilted.“ She values occasional moments because that reflection once she is able to “spread the end the plan of life and also tuck in the edge orderly.” She likewise finds comfort in remembering she late husband John and also is confident the he would certainly still recognize her despite all the changes she has actually gone through because his death—“She wouldn’t have to describe anything!”

On the other hand, Granny’s reminiscences also seem come reopen old emotionally wounds and bring back painful experience she believed she had put behind her. Her storage of the other male in her life, George, appears to threaten her feeling of order and self-worth and also to produce a kind of debris she has actually had difficulty throwing out. She is do “uneasy” through the believed of her kids discovering package of letters from George which she has kept in she attic every these years. In ~ one point, she also fantasizes about going come the absurd size of instructing she daughter to discover George and also “be sure to tell him i forgot him.”


Early in she career, Porter became admired as an innovative and masterful stylist. In “The Jilting that Granny Weatherall,” she supplies experimental, modernist narrative approaches in creating a moving and believable portrait of one eighty-year-old woman on her deathbed.

Stream-of-Consciousness Narration

One that the many striking stylistic elements of “The Jilting the Granny Weatherall” is its inexplicable narrative perspective. Despite the story is created in the 3rd person, that narrative suggest of see is exceptionally close to the of the central character, Granny Weatherall. The story is told through stream-of-consciousness. Granny’s thoughts room presented in a voluntarily fashion, together if readers had accessibility to her thoughts in ~ the moment each one wake up to her. Porter conveys what the is like to be an eighty-year-old mrs whose mind tends to hover by enabling readers come experience several of the very same confusion Granny feels. Due to the fact that Granny periodically mistakes one daughter because that another, for example, the characters in the story periodically dissolve and also become other characters. Due to the fact that Granny’s awareness slips ago and forth in between her current reality and her psychic past, events in the story room presented as they happen to Granny rather than chronologically.

Symbolism and Allusion

The disjointed method in which the story is told offers it a poetic, dreamlike top quality and permits its writer to juxtapose details recurring motifs and also images. Much of Granny’s reminiscing about the previous seems come be prompted by people and also events in her present. The untidiness of the room in she daughter’s home where she is lying, because that example, reminds Granny the her own housekeeping, i beg your pardon reminds she of package of letters in she attic the she has actually been intended to go through and also of the man, George, who wrote some of those letters. As specific images appear and reappear transparent the story, they take it on an ext associations through the events of Granny’s life and acquire multi-layered, symbolic significance. The dust Granny worries around as it gathers top top the objects around her, because that example, might be viewed as representing the disorder in Granny’s life and also the painful memories she has actually tried unsuccessfully to sweep away.

The great of an interpretation within some of the recurring photos in the story space multiplied due to the fact that they allude to motifs from the Bible. Together the story’s title suggests, the most far-reaching of these room those linked with Granny’s “jilting.” The story returns to Granny’s abortive wedding day many vividly, perhaps, as soon as her daughter Cornelia announces the a priest has pertained to visit. His arrival appears to cause Granny’s storage of the day as soon as “the bottom dropped out of the world” and also she found herself being sustained by the arms of a man offering to death the fiance who had failed to show up. It appears that Granny, on she deathbed, is once again left alone wait in vain for the arrival of a loved one—in this situation her daughter Hapsy—with only the poor comfort offered to she by a priest. Parallels between Granny’s situation and also that of the “foolish brides” in the biblical parable in i beg your pardon Christ is contrasted to a bridegroom are suggested in the story’s last paragraph: “Again no bridegroom and also the priest in the house.”

The symbols and also allusions in the story are constructed so the they deserve to be interpreted in a range of ways. Granny can be judged together a woman who, choose the “foolish brides,” has not welcomed Christ and for who death because of this represents a spiritual and physical collapse. Another interpretation see the closing reference to the biblical parable together a product the Granny’s own imagination as she shows on she life and also judges herself. The subtlety the Porter’s art lies in the truth that she uses no critical answer to inquiries of interpretation. Porter pipeline readers through a portrait that a mrs facing death who is confronting the unanswerable inquiries of life.

Historical Context

Porter once wrote the her stories flourished primarily the end of her enthusiasm for the feelings and motivations of separation, personal, instance people, explain “I have actually never known an uninteresting human being being, and I have actually never well-known two alike.” for her, however, fascination with the separation, personal, instance did not preclude an attention in more comprehensive social and also historical issues. Unique individuals were, in she view, the an extremely building block of history—“these beings there is no which, one by one, every the ’broad activities of history’ could never take it place.” The main character in “The Jilting of Granny Weatherall,” is who who seems curiously gotten rid of from the time and place in i m sorry she lives—unable herself even to differentiate past native present. Yet, because that Porter, people like Granny Weatherall administer the car for an expedition of the more comprehensive social and also historical pressures of her time.

Progress and Social Fragmentation

First released in 1929, “The Jilting that Granny Weatherall” showed up at the finish of a duration of family member prosperity in America and the beginning of what was to come to be the an excellent Depression. Emerging victorious in ~ the end of the very first World War, America in the 1920s to be poised to experience rapid economic growth and social progress. For females in particular, many brand-new opportunities and also roles were available. The decade began with the ratification of the 19th Amendment come the U.S. Constitution, which because that the first time provided women the best to vote. Throughout the war, when plenty of young men had actually left to fight in Europe, much more women had gotten in the traditionally male worlds of job-related and higher education. In areas ranging indigenous fashion to politics to literature, a new generation of ladies were expressing us with brand-new levels of confidence.

The general prosperity that the 1920s, however, to be not delighted in by every segment of the population. Lot of the financial growth, and the experimentation with society norms, was focused in big cities and also industrial centers. The country was in many ways becoming more fragmented, as

Compare & Contrast

1929: Most people died at home, surrounding by household members.Today: most deaths take place in a hospital setting, and also death is often prolonged by drugs and other clinical devices.1920s: just 23 percent the the American workforce is comprised of women according to historic Statistics the the U.S.Today: In 1994, women comprised 46 percent that the American workforce follow to the U.S. Board of job Statistics.1920s: most doctors make home visits come sick patients.Today: physicians who do housecalls check out an typical of 8 to 12 house patients a year—less than one percent that the mean practitioner’s patients.

economic disparities and social distances in between the urban Northeast and the landscape South and Midwest deepened. Intergenerational problems were additionally heightened as the young appeared to it is adapted to changes more quickly than their elders. In the South, racially urged murders emerged at the highest possible rate since the Reconstruction duration immediately complying with the polite War. A selection of radical movements including Anarchists, Socialists and also Black Nationalists gained notoriety in calling for fundamental reforms, and also such groups would gain more momentum in the coming year after the stock industry crash in 1929 and the subsequent great Depression.

Intellectuals Abroad

Many writers and thinkers that Porter’s generation feeling the have to leave their indigenous country prior to they could write around it. Despite the unified States’ brand-new economic and also military prominence, European cities were still thought about to be the most crucial centers of cultural activity. Like most of America’s leading authors from this period—including Ezra Pound, T. S. Eliot, Gertrude Stein, Ernest Hemingway and also many others—Porter took trip extensively and also lived overseas for much of her lifetime. Yet, regardless of the loved one isolation in which lock lived and worked, countless of these authors sought to convey other quintessentially American with their stories. Porter to be joined by various other young writers, prefer Sherwood Anderson and William Faulkner, in using settings and dialects figured out with specific regions of the country.

On the other hand, while these American authors wanted come tell stories around farmers, little town folks and other characters living what can be referred to as “traditional” lifestyles, they were additionally interested in experimenting “non-traditional” methods of telling stories and in relenten experiences that seemed brand-new and contemporary. Among the strongest impacts on these American authors was the literary and also intellectual movement known as modernism. A big and diverse movement which source in Europe and influenced virtually every field of imaginative endeavor, the modernists search to develop radically brand-new techniques and forms of expression, which they felt were compelled to convey the rapidly transforming experiences of life in the 20th century. Modernist experiment in literature included “stream-of-consciousness” writing and also the use of absurd or surreal imagery. Porter’s work quickly won support and admiration within this very closely knit international neighborhood of intellectuals, despite Porter would certainly not have actually a an extremely wide analysis audience among the basic public until much later in she career.

Critical Overview

“The Jilting the Granny Weatherall” was contained in the first collection of Porter’s stories, FloweringJudas, i m sorry was published in 1930. Though the an initial print operation of the publication was fairly small, an essential response to be overwhelmingly positive. Practically overnight, Porter winner a call within an influential circle the writers and critics as among America’s ideal writers. Reviewers detailed that her job-related was mature and exhibited similarities to the composing of Ernest Hemingway, a fellow American expatriate.

Critics praised Porter’s technical skill and also her capability to method each story in a new way. Often noted were her affluent characterizations, whose individualities seem to recognize the narrative type Porter chose. Edmund Wilson, among the unified States’s most influential literary movie critics at the time taken into consideration Porter’s stories through female protagonists, choose “The Jilting of Granny Weatherall,” her strongest and most interesting. He suggested that the author’s ability to convey the intricacies that a woman’s character made her stories unique.

Robert penn Warren and also Allen Tate, both famous poets indigenous the South, were additionally important literature allies for Porter. Warren, in particular, wrote extensively on Porter and also stressed, amongst other things, the method her stories caught the culture and ethos of the American Southwest and also Mexico, locations where Porter had lived for numerous years. Other doubters discussed her use of religious imagery come elucidate her characters’ psychological states, proof of which deserve to be uncovered in “The Jilting of Granny Weatherall.”

More recently, emphasis on Porter’s works has centered on her feminist perspective, the aspect of her writing so admired through Edmund Wilson. Barbara Harrell Carson, for example, has actually pointed come the refuse of countless of Porter’s female personalities to accept their assigned social roles. The conflict in between social roles and a woman’s accept in culture is in ~ the heart of Granny Weatherall’s deathbed reminiscence in “The Jilting of Granny Weatherall.”


Elisabeth Piedmont-Morton

Elisabeth Piedmont-Marton is the coordinator that the Undergraduate Writing facility at the university of Texas in ~ Austin. In the following essay, Piedmont-Marton examines the stare structure and also themes of the story “The Jilting of Granny Weatherall.”

In her essay “The Eye that the Story,” other southern writer and critic Eudora Welty observes that “most an excellent stories are around the interior of ours lives, yet Katherine anne Porter’s story take ar there; they surface just at her choosing.” “The Jilting that Granny Weatherall” is absolutely one that these internal stories, together Porter offers Ellen Weatherall’s fragile state the mind together a narrative an equipment to attach past and present and also the living and also the dead.

While “The Jilting the Granny Weatherall” is said by a third person narrator, readers are attracted into the mind of Ellen Weatherall and also come to watch the events of the story from she perspective. Reader laugh together with her, for example, once she teases the doctor around his youth. Gradually, however, Ellen’s master of reality slips turn off its moorings and also she starts to journey back into her past. Readers are able come travel in addition to Ellen Weatherall together her memories on slide in and also out that the current time throughout the food of the story. This narrative technique, called stream-of-consciousness, enables the writer to give up the ordinary constraints that time and space, and invites the reader to enter into the consciousness of the character. Porter’s descriptive prose brilliantly portrays the method Granny Weatherall’s mind wanders indigenous the sound the whispered voices to remembered breezes, native the feeling of being in one room one moment, come the memory of an additional room long ago. Crucial events in Granny Weatherall’s life are recounted in fragmentized recollections, and readers end up being privy to these memories in the food of the story. In Eudora Welty’s words, “The existence of fatality hovering about Granny Weatherall she renders as real and also brings us near as Granny’s own familiar room that stands about her bed realer, nearer, for we identify not only death’s presence yet the character fatality has come in for Granny Weatherall.” as readers we end up being the unseen observers in the room, sympathizing through Granny’s point of view.

The woman that “weathered all,” because that whom life has been “a difficult pull,” struggles an initial to suppress and also then to attend to the worst moment of her life. This moment emerged on the day when George jilted she at the altar. Granny Weatherall is a woman who likes come take care of details and also to make plans, and also in exchange she expects particular results. She quiet believes the her death is not imminent. She thanks God that “there was constantly a little margin over for peace: climate a person can spread out the setup of life and also tuck in the edge neatly.” yet as her aware control falters, she remembers the day as soon as her faith in order to be shattered: “the day. . . A

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whirl of smoke rose and also covered it, crept up and over into the bright ar where every little thing was planted so carefully in orderly rows.” In this i the exhilaration symbolizes confusion and also doubt overwhelming her best laid plans, which space symbolized through the practiced rows. These images of light and dark, clarity and also confusion, recur in various develops throughout the story and also foreshadow the final scene once darkness defeats Granny Weatherall’s cautious calculations.

Although Granny Weatherall supposedly takes satisfied in recollecting the achievements of she life: the children born and raised; the difficult work bring away on and completed; the “edges tucked in orderly”; she cannot store the clouds that doubt out of her mind. John Edward continuous discusses her doubt in his book Katherine ann Porter. Hardy writes: “the pleasure of her recollections. . . Is slowly undercut by a recurrent, terrifying feeling of miscellaneous lost, or missed, something the she have the right to never fairly define, other so essential that the lack of it renders all the she had as nothing.” Granny herself reveals what it is she had feared every her life: “For sixty year she had actually prayed against remembering the and against losing her spirit in the deep pit of hell, and now the two points were mingled in one and also the thought of him was a smoky cloud indigenous hell the moved and also crept in her head.” there is dramatic irony in the she go not completely understand the connection between these two events, her death and her jilting.

Granny Weatherall believes the her prayers and her exemplary life will ensure the she will never again feel choose she walk on the job she to be jilted. She remembers that day together a time when “he totality bottom dropped the end of the world, and there she to be blind and sweating v nothing under she feet and also the wall surfaces falling away.” She has spent a good deal of her dying hrs coming to terms with her jilting, deciding the she wanted George to it is in told that she had forgotten him, measuring the husband and children she had regardless of him versus his abandonment the her. In her final moments, however, she is jilted again. She asks God because that a sign, and “For the second time there is no sign.”

Several important facets in the story converge at this climactic moment, simply as the irradiate in Granny Weatherall’s consciousness narrows come a tiny point. First, the pictures of light and dark the have occurred throughout the story are supplied for complete dramatic effect in this scene. “Granny place curled under within herself, amazed and watchful, staring in ~ the point of light that was herself; she body was currently only a deeper mass of zero in an unlimited darkness and also this darkness would certainly curl about the light and also swallow the up.” The darkness and also obscurity the doubt and also betrayal finally fully obscure the irradiate of certainty and also faith. Secondly, this scene reveals another definition of the title. Simply as Granny herself had actually thought the being left at the altar to be the worst thing that could have happened to her, together readers we have believed until currently that the jilting in the story describes that dreadful day sixty year ago. Several critics have pointed out however, the in this 2nd jilting, the lacking bridegroom is no the hapless George, but the Christ that Matthew 25: 1-13 in the new Testament.

Porter’s ide is no that the good and dutiful Granny Weatherall is betrayed by her God. That is quite that she has betrayed, or fooled, herself, right into believing the the world was one orderly ar where you were rewarded for ”tucking in the edges” neatly. Ellen Weatherall’s characteristic response is outrage, “Oh, no, yes nothing more cruel than this I’ll never forgive it.” Eudora Welty argues that angry is Porter’s “cool instrument,” and also that “she uses it to display what monstrosities of emotion come around not indigenous the absence the visibility of love but from love’s repudiation, betrayal.” The last irony because that Granny Weatherall is the in death she is finally complimentary of the haunting memory of the day she to be jilted. The sorrow of her last jilting is so an excellent that “she could not remember any other because this grief delete everything them every away.”

“The Jilting of Granny Weatherall” first appeared in Katherine anne Porter’s volume that stories, flowering Judas, published in 1930. Doubters have pointed to a variety of echoes of other literature, or allusions, in Porter’s story. Granny Weatherall’s daughter Cornelia is comparable to Cordelia in Shakespeare’s tragedy, King Lear, whose unconditional love for her father is taken because that granted. Much more striking room the resemblances of “Weatherall” come Henry james story “The Beast in Jungle.” choose Granny Weatherall, the key character in james story is terrified of one unnamed emptiness, of having actually life mean nothing in the end. The surname of the residence where the story begins, Wetherend, recalls Porter’s character’s name, and the description of may Bartram’s neat family is strikingly similar to the way Granny Weatherall explains her own habits: “The perfection of family members care, of high polish and finish, always reigned in her rooms, but they now looked as if everything had to be wound up, tucked in, put away.”

Finally, student of American poetry cannot help but it is in reminded when reading the final scene the “The Jilting that Granny Weatherall,” of 2 Emily Dickinson poems. Continuous discusses this aspect of the story in his publication as well. Porter’s description of Granny’s imaginary expedition is reminiscent of currently in poem #712.“Granny stepped increase in the cart very lightly and reached because that the reins, however a guy sat alongside her and she knew that by his hands,

“The woman who ’weathered all,’ for whom life has been ’a difficult pull,’ struggles very first to suppress and then to resolve the worst moment of she life. This moment developed on the day as soon as George jilted her at the altar.”

driving the cart.” In this words are the clean echoes that the opened lines that Dickinson’s poem: “Because I could not stop for fatality / that kindly quit for me / The Carriage held but just oneself / and Immortality.”

Later, in the summary of Granny Weatherall’s critical moments, we discover the the Porter pays homage to one more Dickinson poem concerning death and also dying, #465:“With Blue—uncertain stumbling Buzz— / in between the light—and me— / and then the home windows failed—and climate / I could not view to see.”

Porter’s summary of Granny Weatherall’s fatality is remarkably similar: “The blue light from Cornelia’s lampshade drew into a tiny suggest in the facility of she brain, that flickered and also winked like an eye, quiet it fluttered and dwindled.”

Source: Elisabeth Piedmont-Marton, for quick Stories for Students, Gale Research, 1997.

Barbara Laman

In the complying with essay, Laman discusses few of the ambiguities in “The Jilting of Granny Weatherall” which have resulted in differing interpretations by critics, an especially insights into the character ofHapsy.

The ambiguities in Katherine Ann Porter’s “The Jilting the Granny Weatherall” have provided fertile ground because that widely different interpretations. Most critics, however, agree that Granny dies without a authorize from God that her heart will it is in received into heaven. Ns would prefer to existing evidence to the contrary: Granny does indeed get a sign, however one

“The sign shows up regardless of even if it is or not Granny calls because that it, and also the only reason Granny fails to perceive Hapsy together the sign is that, v her Catholic upbringing, she has been brought about expect something completely different.”

that she does not recognize. She mistake is that she expects to obtain this authorize from Christ, as soon as it is no Christ whom she must expect, but her own daughter Hapsy.

Hapsy is one elusive character. Also her paternity has actually been questioned. David and Madeline Barnes, for example, in “The secret Sin the Granny Weatherall,” insurance claim that Hapsy is George’s child. Your conclusion contradicts proof that Hapsy is Ellen’s critical child, born “forty years back when pulled v milklegs,” a condition that Laurence Becker points the end is pertained to childbirth. Charles Allen symbolically identifies Hapsy with George; Joseph Wiesenfarth says that Hapsy, like George, never shows up; and John continuous associates her v the “Blessed Mother” and merges “images of Hapsy’s baby the child Jesus.” The meaning of Hapsy, however, lies no in her paternity, no one in her similarity come George or the Virgin Mary, yet in the fact that she was Ellen’s favourite child and also that she passed away while giving birth to her very own child.

Granny has actually demonstrated every her life the she is an independent and also pragmatic woman who does what demands to it is in done through or there is no a man. Mostly, she appears far better off there is no a man. Back George had actually the capacity to pitch “her spirit in the deep pit that hell,” and also John died and left she alone come fence in “a hundred acres. . . Digging the write-up holes herself,” only Christ have the right to utterly damage her through not showing up at her deathbed: “There is nothing an ext cruel 보다 this—I’ll never ever forgive it.” Merrill Skaggs calls Ellen Weatherall the

female Romantic indomitable soul. . . Die unconquered. . . . Recognizing the endless betrayals of God, lovers and also a universe that deserve to randomly “snuff the end a dream,” she can select her very own last moment, once she is ready for it, and can thus in her very own time and also in her very own way, exhilaration on her very own impulse, adopt the dark.

Skaggs’s valiant effort to elevate Granny to the place of feminist paragon falls short to identify that she blowing out the irradiate is but a last-minute effort to gain autonomy end her very own destiny, and that that comes together a an outcome of her refusal to be humiliated when again.

Granny’s critical act (and certainly her whole life ~ John’s death) contradicts her own theories that only by submission to a man and also by being a mother can a woman achieve happiness and health: “A woman essential milk in she to have her complete health,” she states after offering birth to Hapsy. Her attitude toward George sixty years later on proves not only that she did not forget the jilting, yet that she has led a happy life, through a man and children, regardless of it: “I desire to know I had my husband simply the same and my children and also my home like any other woman. A great house too and also a great husband that ns loved and also fine kids out of him.”

Because of her beliefs, Granny fails to establish the strength of the feminine spirit. Her main mistake consists not that blowing out her very own light but of asking for a authorize from the wrong person. Although typically quite conscious of the suitable channels with which requests come God room to it is in made—she had, after ~ all, a “secret comfortable expertise with a couple of favorite saints that cleared a straight road to God because that her” —on she deathbed she forgets the hierarchies and calls directly to “God offer a sign.”

Confusing her approaching fatality with birth, Granny remembers informing John to “get the medical professional now, no more talk, my time has come. As soon as this one was born it must be the last. The last. It should have actually been born first, because that it to be the one she important wanted” (my emphasis). Her several references to wanting Hapsy show that this last job will result in the birth of Hapsy. That Hapsy provides birth to her own child is demonstrated by Ellen’s command to man to “get the physician now, Hapsy’s time has come”(my emphasis). Clearly, the first time that has come (to provide birth) refers to Ellen; the second to Hapsy. That Hapsy’s child passed away with her, probably during childbirth, is evidenced by the truth that Granny, close to death, watch Hapsy and also her child throughout what look at strikingly prefer an out-of-body experience, indigenous which Cornelia calls her back.

Hapsy has been waiting for Granny for a lengthy time, absolutely not fewer than twenty years. If Hapsy passed away giving birth, then John died after her, inasmuch as Granny asks that to contact the physician for Hapsy’s confinement, and John died fairly young. Once Granny go “through a good many rooms” to uncover her daughter v the infant on she arm, Granny

seemed to herself to it is in Hapsy also, and the baby on Hapsy’s arm was Hapsy and also himself and also herself, every at once, and there was no surprise in the meeting. . . Hapsy come up close and also said, “I thought you’d never ever come,” and looked at her really searchingly and also said, “You haven’t readjusted a bit.”

Hapsy’s words to her mom are formulaic, handle to a traveler return from a journey. If we take lock literally, however, then Hapsy sees only her mother’s immortal and also unchanging soul, which has actually gone “a long way back” to uncover Hapsy, and which now mingles through the souls that Hapsy and also her baby in a threefold unity the fulfills Granny’s wish due to the fact that all follow me it has actually been “Hapsy she yes, really wanted.” This is the sign Granny asks for, and also as it shows up before she asks because that it, Granny falls short to identify it because that what the is. Granny confuses her out-of-body experience with reality. She forgets the she had to go a long way back to find Hapsy, and, once she does, she thinks Cornelia can converse v her too: “Cornelia, phone call Hapsy to take off she cap. Ns can’t watch her plain.” Indeed, together if to force Granny toward insight, right before she asks because that the authorize from God, the really recent storage of Hapsy pops right into her mind. And also Hapsy repeats her earlier phrase, together if to speak to her mom home:

You’ll see Hapsy again. What about her? “I thought you’d never come.” Granny made a long journey outward, searching for Hapsy. What if ns don’t find her? What then?

Instead the accepting she now unavoidable death and trusting Hapsy come wait for her, Granny engages in a futile challenge with an absent male god. However, her obvious loss of faith and her doubts as to whether she will discover Hapsy again room of little consequence. Since Hapsy spoke to Granny long prior to Granny realized the she was around to die, it appears to make no distinction what she believes. The sign appears regardless of even if it is or not Granny calls because that it, and also the only reason Granny falls short to consciousness Hapsy as the sign is that, with her Catholic upbringing, she has actually been resulted in expect something totally different.

Source: Barbara Laman, “Porter’s ’The Jilting that Granny Weatherall’,” in Explicator, Vol. 48, No. 4, Summer, 1990, pp. 279-81.

Daniel R. Barnes and also Madeline T. Barnes

In the following essay, Barnes and also Barnes theorize that Granny Weatherall’s strong lament the the past is as result of the fact that she came to be pregnant out of wedlock prior to she to be jilted.

As among Katherine anne Porter’s most brilliant technical accomplishments, “The Jilting the Granny Weatherall” has evoked a number of vital responses in current years. Most commentators recognize to a details ambiguity in the story, brought around largely by miss Porter’s skilful exploitation that the stream-of-consciousness—almost to its ultimate limits of complexity; none, so much as we have actually been able come discover, has adequately treated the issue of Granny’s “sin” and also its prominence to an expertise of the story. Indeed, most are inclined to dismiss it together at finest a venial violation, a herbal occasion for worry on one’s deathbed, but of small moral relevance otherwise.

There is in the story, however, proof to present that Granny’s problem for the state of her spirit is genuine and closely linked with her memories the George, the male who had jilted she so many years before:

For sixty years she had actually prayed versus remembering him and versus losing her soul in the deep pit that hell, and also now the two things were mingled in one and also the assumed of him was a smoky cloud indigenous hell that moved and also crept in she head as soon as she had actually just removed Doctor Harry and also was trying to rest a minute.

While most doubters have one of two people assumed or implied that Granny’s sin is little much more than the “wounded vanity” she herself speaks of, her injured pride in gift left waiting at the altar, “the fear that she has not endured the dead gracefully,” however a much more careful reading will, us think, expose the true resource of Granny’s fear of “losing she soul”: there is an ext than one indication the her jilting was attented through one additional complication—pregnancy—and the Granny’ s feeling of guilt for her premarital transgression has ongoing to plague her every those years.

The evidence for together a reading manifests itself principally with the associative sample of she stream-of-consciousness: in happen successively native consciousnes come semi-conciouness and back again (and this is almost without exception the pattern of miss out on Porter’s extended paragraphs), Granny herself gives the necessary hints to the unravelling that the mystery.

“If we expropriate Hapsy as Granny’s kid by George, conserved from illegitimacy by Granny’s acceptance of John’s marriage proposal, we may far better understand some of the puzzling references in other places in the story.”

To start with, in her current semi-conscious state she confuses the objective of dad Connolly’s visit to her bedside:

“Mother, dad Connolly’s here.”

“I go to holy Communion only last week. Tell that I’m no so sinful together all that.”

“Father simply wants to speak to you.”

He might speak as much as that pleased. It was prefer him come drop in and also inquire around her soul as if it were a teething baby. . . . (our italics).

The comparison is one apt one, as we shall quickly see; yet we likewise learn the “Granny felt easy about her soul,” the she had a “secret comfortable understanding with a few favorite saints who cleared a straight roadway to God for her.” her pact v them was made, furthermore, ~ above “the day when the wedding cake was no cut,” the day the John came to her rescue:

He had cursed choose a sailor’s parrot and also said, “I’ll kill him for you.” nothing lay a hand top top him, for my sake leave something to God. “Now, Ellen, friend must believe what ns tell you. . . .”

“So there was nothing, nothing to worry about any more”. . . . She confidence in this “secret comfortable understanding” does, by the end of the story, experience a major shock; indeed, her passage from extreme self-confidence come frustrating agnosticism clues the template of the story as a whole.

If she misinterprets the factor for dad Connolly’s presence, she also indicates a similar mistaken notion around Doctor Harry. In a solitary telling i which presents she train of assumed from aware to semi-conscious level, Granny silently answers Cornelia’s solicitation: “Is there anything I have the right to do for you?”

Yes, she had changed her mental after sixty years and also she would favor to see George. I want you to uncover George. Find him and be certain to tell him i forgot him. I want him to know I had my husband simply the same and also my children and my house like any type of other woman. A an excellent house too and a an excellent husband that i loved and fine youngsters out of him. Better than i hoped because that even. Phone call him ns was given ago everything he took away and also more. Oh, no, oh, God, no, there to be something else besides the house and the man and also the children. Oh, surely lock were no all? What was it? miscellaneous not given back. . . . Her breath crowded under under she ribs and grew into a monstrous frightening form with cutting edges; it boring up right into her head, and the agony to be unbelievable: Yes, John, acquire the physician now, no much more talk, mine time has actually come.

Granny confuses her present pain through the pangs of labor and associates that quite naturally with the “time” of she delivery. Part of this may no doubt be defined by her fail to know why medical professional Harry has actually come—she associates “Doctor” here, as she has somewhere else in the story, v childbirth and thus resolves her confusion by assuming the the medical professional has involved deliver her of her latest baby. The importance of the i lies in the reality that the reveals to the reader, when again, her mind’s preoccupation through thoughts that a baby. However perhaps even more important, these thoughts might be traced back by association to the inquiry which had actually triggered them in she mind: the “Something not offered back” by George—her chastity.

This train of thought proceeds to overcome Granny: “When this one to be born it have to be the last. The last. That should have actually been born first, for it was the one she had actually truly wanted.” The passage may be viewed as ironic: Granny’s “time has come” (i.e., she is around to die), and also this labor will, in fact, be her last. That the last-born (Death) “should have actually been born first, because that it to be the one she had actually truly wanted” may well point to her wish to die at the bear of her an initial child. In any type of case, the text supports both the literal and also ironic readings with consistency. Whatever else it may suggest, this i carries through it the hint that Granny’s firstborn may well have been unwanted—at least for a time. Eventually, this same child came to be the apple of Granny’s eye and, as the text seems to indicate, a fated child. We room speaking, the course, that the elusive Hapsy.

Hapsy (perhaps a diminutive kind of Hap=Fate?) is plainly Granny’s favorite among her children:

It to be Hapsy she yes, really wanted. She had actually to walk a long means back through a an excellent many rooms to discover Hapsy standing with a infant on her arm. She seemed to herself to it is in Hapsy also, and also the baby on Hapsy’s arm was Hapsy and himself and also herself, all at once, and also there was no surprised in the meeting.

It seems clear indigenous the story the Hapsy has been lengthy dead, for Granny converses v her only throughout her lapses right into semi-consciousness. Time is inextricably confused in Granny’s mind; she waits expectantly for Hapsy to involved her bedside, but each time she captures a glimpse of she in the mist of her imagination, every time she attempts come answer Hapsy, Cornelia intrudes, bringing her back to the people of reality.

There is, moreover, the ide that Granny share true empathy v Hapsy, because that Hapsy shows up to have given birth come a boy with only her stepfather John and also Granny in attendance: “John, gain the medical professional now, Hapsy’s time has come.” even in the passage in question there is no clues of Hapsy’s having a husband—she is alone with “a baby on she arm” —and if Granny “seemed it s her to it is in Hapsy also, and also the infant on Hapsy’s arm was Hapsy,” so too many Hapsy be a mirror photo of she mother, re-enacting she mother’s sin with yet one difference: she has no man to rescue her in her minute of need.

If we accept Hapsy as Granny’s child by George, saved from illegitimacy through Granny’s accept of John’s marriage proposal, us may better understand several of the puzzling references in other places in the story. Because that one thing, she reminiscence of that fateful day once George fail to appear takes ~ above a an ext pointed significance: “She tried to remember. No, ns swear he never ever harmed me but in that. He never harmed me yet in that. . . And what if he did?” What, indeed, if he had actually harmed her more than just by jilting her? What if he had left her alone and also expecting his child? John had actually saved she from the shame, after ~ all.

From the shame, but not native the guilt. For despite her understandable proud in exactly how well she has actually succeeded in elevating the children, in keeping the farm yard all this years, in “weathering all” (as her name clearly suggests), Granny proceeds to be haunted by the memory, not merely of George, however of her very own transgression v him. Her aware confidence in heaven is, then, so much bravado and rationalization; that is just in she moments that semiconsciousness that the reader is able come perceive Granny’s agonizing guilt, guilt i m sorry she has lugged with she for sixty years, unable to expunge it completely from she mind. To it is in sure, that is this very same guilt which ultimately humanizes she for the reader and also makes of her something more than a quaint caricature. The is this guilt which has led her perform penance— by ministering to the nuns, making altar-cloths for the church, and the like. However perhaps most vital of all, it is this which validates her grief, justifies her horror at no seeing any sign of she salvation at the minute of death:

For the 2nd time there to be no sign. Again no bridegroom and also the priest in the house. She can not remember any type of other sorrow since this grief clear all them all away. Oh, no, yes nothing more cruel 보다 this—I’ll never forgive it. She stretched herself with a deep breath and also blew out the light.

Source: Daniel R. Barnes and also Madeline T. Barnes, “The mystery Sin that Granny Weatherall,” in Renascence, Vol. XXI, No. 1, Autumn, 1968, pp. 162-65.


Carson, Barbara Harrell. Essay in The government of Experience: Essays in Feminist Criticism, edited through Arlyn Diamond and Lee R. Edwards, The university of Massachusetts Press, 1977, pp. 239-56.

Hardy, man Edward. Katherine anne Porter, Ungar, 1987.

Hendrick, George, and also Willene Hendrick. Katherine ann Porter, Twayne Publishers, 1988, pp. 1-73.

Warren, Robert Penn, editor and also author of introduction. Katherine anne Porter: A collection of an important Essays, Prentice-Hall, Inc., 1979, pp. 1-19.

Welty, Eudora. “The Eye of the Story,” Katherine ann Porter: A arsenal of critical Essays, edited by Robert pen Warren, Prentice-Hall, Inc., 1979, pp. 72-80.

Wilson, Edmund. “Katherine anne Porter,” in The brand-new Yorker, Vol. XX, September 30, 1944, pp. 72-4.

Further Reading

Allen, Charles A. “Katherine ann Porter: Psychology as Art,” Southwest Review, Vol. 41, 1956, pp. 223-30.

An essay in which Allen identify Hapsy v George symbolically.

Unrue, Darlene Harbour. Knowledge Katherine ann Porter, college of southern Carolina, 1988.

A an excellent place to start researching Porter’s life and career, Unrue’s publication makes connections between various stories and also between Porter’s life and also work.

Wiesenfarth, Joseph. “Internal Oposition in Porter’s ’Granny Weatherall’,” Critique, Vol. 11, 1969, pp. 47-55.

See more: How To Find The Square Root Of 54 Simplified Radical Form Of 54?

Wiesenfarth says in his essay that Hapsy, favor George, never ever shows up in ~ Granny’s deathbed in the story.